An Afghan small boat migrant travelled almost 200 miles to stab a shop worker to death near Westminster Abbey, a court has heard.
Suliaman Tajzai, 18, travelled from Leeds to London to allegedly murder 26-year-old Farmanullah Sherzad on March 27 this year.
Tajzai, of Beeston in Leeds, chased Mr Sherzad through the Peabody Estate on Abbey Orchard Street, London, with two local residents hearing the commotion.
The man at the heart of a $1 trillion (£733bn) lawsuit brought by 9/11 families had extensive links to Saudi government officials and went paintballing with one of al-Qaeda’s future leaders, video obtained by the BBC reveals.
The footage, which the FBI had within days of the 2001 attacks, stands in stark contrast to Omar al-Bayoumi’s 25 years of denials that he was an extremist and a Saudi spy.
Bayoumi, who claimed to be a student when he was in the United States, is seen in one clip embracing Anwar al-Awlaki, who would go on to lead al-Qaeda in the Arabian Peninsula. In another, Bayoumi and Awlaki are paintballing near San Diego with an official from Saudi Arabia’s Ministry of Islamic Affairs.
Over the years, CAIR has managed to offend, insult, and upset Americans as they supposedly try to protect the rights of Muslims in this country. They’ve managed to do it again, as they published a “Back to School Resource Guide” for grade schoolers, and they managed to make an “editing error” that has raised the hackles of concerned Americans. The original publication printed in August 2026 read as follows:
The since-deleted school material — titled ‘Muslim Studies Curriculum’ — said the worst terror attack on American soil was justified because of the US’s ‘support of Israel’ – and blamed America’s involvement in the Persian Gulf War and the ‘vast presence’ of the military across the Middle East.
Wajahat Ali, a Pakistani Islamist activist, and Rula Jebreal, an Arab ‘Palestinian’ anti-Israel activist, were having the usual chat about the Jews and any Democrat who isn’t actively cheering Hamas and Communism, when Jebreal insisted on referring to House Dem Minority Leader Rep. Hakeem Jeffries as a “monkey” and an “errand boy”
Exploring the murky depths of my laptop this last week, I came upon a provocative pamphlet from about a decade ago, perhaps.
It’s provocative in a very good sense. The author, Dr. Tawfik Hamid, wrote passionately about the topic at hand, a passion that was palpable. Hamid is an Egyptian MD who identifies himself as a moderate Muslim. In the pamphlet, he was making the case that we must see what people mean when they invoke the name of Islam. Hamid found the need to do that, having joined an Egyptian jihadist group in the Eighties, which he then left as the result of the moral awakening that led him to be a Muslim reformer.
A Muslim man shot and killed a pro-Palestinian photographer and his friend as they were leaving an Arizona gay bar before turning the gun on himself in what cops say was a hate crime.
Ousman Ceesay unleashed the violence in Tucson around 12:30 a.m. Monday — targeting two men he did not know, Tucson Police confirmed.
Cameron Davis Capara, 33, and Vincent Anthony Siqueiros, 42, were in the parking lot of Venture-N when they were confronted and then shot by Ceesay, according to cops.
Last September 11, every Muslim in Congress and some of their radical allies teamed up on a congressional resolution demanding reparations to Muslims for their suffering after 9/11.
House Resolution 741, introduced a week after the anniversary of September 11, claimed that “in the aftermath of September 11, 2001” Muslims “experienced hate and were targeted by the government” and called for “various forms of relief to support those affected.”
Published in 1996, Samuel Huntington’s Clash of Civilizations predicted that, with the end of the Cold War, global conflict would center on the divide between Islamic and Western civilizations. Thirty years later, however, and a quarter-century after 9/11, the principal fault line runs through Islam itself, separating two ideological worlds.
Within Western diaspora communities, Islam has become intertwined with Third-Worldism and postcolonial theory, both of which see Western imperialism as the great evil of the modern era. Meantime, much of the Middle East and Asia has turned toward pragmatism, normalization, and acceptance of Western predominance as a geopolitical reality. The gap between these rival outlooks now exceeds the divide between Islam and the West that Huntington anticipated when his book first appeared.
This is the moment a sex attacker moans to police that he ‘can’t be arrested’ after attempting to rape a woman near a train station in Canary Wharf.
Syed Imam, 30, told Scotland Yard officers ‘it can’t be me’ and falsely accused security staff of lying after they saved the vulnerable female in an underpass.
They had heroically stopped his attempted sex attack during the early hours of March 14 and detained him before police arrived, having seen him earlier acting suspiciously.
When the CBC recently backed away from an internal policy that instructed its journalists not to label 9/11 as a terrorist attack, it was a sensible reversal. But it occurred only after the broadcaster first dug in its taxpayer-financed heels.
The entire episode is worth exploring because the back-and-forth over the CBC memo spurred debates over the nature of terrorism, and the broadcaster’s failure to think about the reality of what the word actually means.
Marine Le Pen has promised to ban women wearing Muslim headscarves if she becomes president next year. The leader of the National Rally declared on X: ‘I will submit to the French people, by referendum, a bill to combat Islamist ideologies with numerous powerful measures, including the banning of the Islamist headscarf in public spaces’.
France has led the way among European countries on the issue of conservative Islamic dress. In 2004, for example, a law was passed prohibiting the wearing of conspicuous religious symbols in schools. It applied to Christians, Jews and Muslims, but France was accused of using the bill to persecute Islam. ‘Wearing a headscarf, for whatever reason, will not undermine the French nation,’ said the Guardian.
The policeman brother of the siblings caught on camera battling officers at Manchester Airport has been sacked for a ‘racist’ comment comparing a black female colleague’s braided hair to a mop.
PC Mohammed Abid, 29, is one of six serving officers based at Bury police station who were today dismissed for mocking the policewoman’s appearance or how she spoke.
A further two former constables would have faced dismissal had they not quit, a misconduct panel ruled, while a sergeant was given a written warning.
Stellar muslim family.
Egyptian-American Muslim and Democrat Michigan Senate nominee Abdulrahman Mohamed El-Sayed (aka Abdul El-Sayed) has been running around for months smearing Vice President JD Vance’s family as racist. Earlier this week, Vance himself struck back. On Wednesday, Vance’s mother, Beverly Vance Adkins, shared her own blunt thoughts.
“I think that man’s an idiot,” she said during an interview on OutKick’s Tomi Lahren is Fearless.
Abdul El-Sayed, the Democratic US Senate candidate in Michigan, has hit back at Republican vice-president JD Vance’s onslaught against him, saying it is “evil” to deprive people of healthcare and affordable groceries.
Vance, in a Monday speech that railed against undocumented immigrants, cast El-Sayed as representative of “terrible evil” and as someone who fights for “one group at the expense of others”.
El-Sayed, who would become the first Muslim US senator if he wins in November, accused Vance of a “dog whistle” at the Islamophobic attacks he has faced throughout his campaign.
Vance is right El-Sayed is evil and should be deported.
There is no universally agreed-upon number of immigrants who have entered and settled in the United States over the past 20 years. The number is typically described as “tens of millions,” with anywhere from 1-3 million entering each year, depending on the year.
Then you have illegal aliens, whose numbers are impossible to know. Then you have asylum seekers, who likely will become permanent residents, but not certainly.
