Exclusive — University of Virginia Newspaper Calls to Remove Thomas Jefferson: ‘Buildings Must Be Renamed and Memorials Removed’

The University and the greater Charlottesville, Virginia, area in which it is located has taken it upon themselves to be defined not by academics, or history, or any other trait. Rather, those in charge of local government and University administration prefer to be defined by a single characteristic: the August 12, 2017, “Unite the Right” rally.

One week ago was the five-year anniversary of the rally, and Charlottesville residents and University students and alumni were reliably accosted by “never forget”-style messages, being told that everyone needed to “do more” to atone for what happened there.

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Man born in 1846 talks about fighting in the Civil War at age 16

Julius Franklin Howell (January 17, 1846 – June 19, 1948) joined the Confederate Army when he was 16. After surviving a few battles, he eventually found himself in a Union prison camp at Point Lookout, Maryland.

More at the link.

h/t Mauser 98

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The Hungry Country

One night while digging through some of my own family history, I came across a copy of my great-great-great grandfather’s diary. One the pages, aptly titled “I Shot a Man for Seventy-Five Cents,” instantly caught my eye. It’s not every day you find one of your family’s great patriarchs nearly killed a man over some pocket change.

Now this story is every bit as hair-raising as it sounds—and I’m half-tempted to share it—but for now let’s just say that it piqued my curiosity. For the better part of an evening, I pored over page after page of this diary, eager to know my grandfather and better understand what made him into the tenacious man he was.

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Jesuit diaries reveal the love Indigenous Canadian tribes had for the missionaries and Catholicism

In contrast to the insistence of some Christians today that certain pagan superstitions ought to be accepted in the name of inculturation — such as the “smudging” ceremony of “purification” practiced by native tribes in North America, in which the Pope will take part — the first indigenous converts to Christianity in Canada not only embraced the Catholic Faith wholeheartedly, abandoning all superstitions, but they esteemed the Jesuit missionaries so much that they entreated them to remain with their tribes when the missionaries were considering a return to safety in the French settlements.

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Unmarked Graves: Money or Justice?

July 2021: The scene is a live CBC broadcast from the former Mohawk Institute Residential School in Brantford, Ontario, where, similar to earlier claims in Kamloops, British Columbia, clandestine graves of missing Indigenous children are said to be located. From the teddy-bear-lined steps, reporter Bobby Hristova somberly states, “In terms of the search, we heard Chief Mark Hill say, ‘No Money. No response.’”

In a letter addressed to the Ontario Premier’s office, Chief Hill explains that the $400,000 annual grant secured from the Ontario government, later increased to $700,000 over a three-year period, “falls short and is not commensurate with Ontario’s role in operating the school.” The search for secret catacombs of Indigenous children is a growing Canadian industry, which repeatedly broadcasts that current funding increases are not enough for the “children to be brought home.”

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Canada is failing to teach its military history

The teaching of Canadian history in the nation’s universities is in trouble. Course enrolments have been and are continuing to fall dramatically and the numbers of history majors have collapsed. This, it is said, is true in all areas of historical study, not least in the history of Canada.

Why? First, there are few jobs for history graduates. A sensible student will opt for business or IT or law where they might even be able to make a living from their studies.

But there are likely many additional reasons and one surely is that historians have been working for decades to turn their discipline away from narrative and towards theory. Narrative tells a factual story while theory posits an abstruse rationale for what did or did not occur. The theorists prevail. Another reason is that the woke Canadian historians, now apparently the majority in the profession, have turned away from national history. The York University history calendar ungrammatically says it all: “Our courses focus on the thematic areas of indigeneity, culture, gender, social, political, environmental and sexuality.”

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A 1936 Speech Offers Dire Warnings for Today

Haile Selassie had few weapons but warned Europe of the doom that followed.

At first, the speaker solemnly recounted, the invading aircraft dropped tear gas bombs but the “soldiers learned to scatter, waiting until the wind had rapidly dispersed the poisonous gas.”

Adjusting their tactics, the aircraft then dropped barrels of mustard gas. The barrels would rupture upon impact, but the poisonous effect was limited. So, for more efficient delivery, “Special sprayers were installed on board aircraft so that they could vaporize, over vast areas of territory, a fine, death-dealing rain.”

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Patrice Dutil: Canadians refuse to let Sir John A. Macdonald be cancelled

The vandalism carried out in the summer of 2021 against statues of Sir John A. Macdonald, Queen Victoria and Egerton Ryerson was supported by only a small fringe of Canadians. And a new Leger-Postmedia poll makes the case that Macdonald’s reputation has only improved with every attack — every time his name has been removed from a building and every time a monument to him has been taken down.

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