Category Archives: Secularism

Europe’s disregard for Christian persecution ‘almost sinister’

A new and aggressive form of atheism which links religion with lack of liberty and oppression has led to a selective interpretation of human rights in which religious freedom counts for little, Bishop Manfred Scheuer of Linz, in Upper Austria, has said.

In his sermon at an ecumenical service at the Linz Coptic-Orthodox church in the Week of Christian Unity, Bishop Scheuer said: “Political correctness does not want to know anything about the ongoing persecution and suppression of Christianity and so it is being ignored in an almost sinister way.”

In view of such widespread indifference, opposition was called for, he emphasised, recalling that about one in 10 Christians in the world today is being discriminated against or persecuted. “That is more than 200 million people in 60 countries. But what does Europe care?” asked Bishop Scheuer.

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France and Poland clash over court ruling to remove cross from late Pope Jean Paul II statue

A diplomatic spat has erupted between France and Poland over a top court order to remove a cross from a statue of the late Pope Jean Paul II in a Brittany town because it breached rules on secularism.

Poland has pledged to save the work from the “dictates of political correctness” by having it shipped to the late pontiff’s native country.

Gifted in 2006 to the mayor of Ploërmel, western France, the 7.5 metre-high statue depicts Jean Paul II in prayer, standing beneath an arch adorned with a large cross.

Which country is handling the migrant and Islam issues better?

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Is it too late to be saved from “secular privilege”?

From Andrea Palplant Dilley’s interview with political scientist Mary Poplin at Christianity Today:

Dilley: How would you define “secular privilege,” a term introduced by David Hodge in one of the essays in your book?

Poplin: Here’s a great example. When [US Senator] Dianne Feinstein interviews a candidate, Amy Barrett, for a judgeship, she presumes that she herself is neutral and that this candidate is not neutral just because she’s an orthodox Catholic. Bernie Sanders did the same to another appointee. But, of course, Feinstein has a worldview, too. Barrett doesn’t believe in abortion, she’s been active in Catholic organizations … all that gets brought up. In the interview, Feinstein asked the question: How can [Barrett] make good judgments if she holds a religious worldview?

So the purpose of the book is to make explicit that secularism is a sort of umbrella of ideologies defined by its exclusion of religion, primarily of Christian voices, certainly in the US and Europe. Secularism defines itself by what it is not; it has no agreed-upon moral compass, so it’s an umbrella for anything from the far right to the far left and everything in between—as long as it’s not religious. As Stanley Fish says, secularism has survived by pretending to be neutral, but it’s anything but neutral. More.

Reality check: Increasingly, people who vote for progressives – if they have any doubts about the progressive agenda – are voting themselves off the planet.

See also: Quebec inches toward euthanasia for demented, triggered by avoidable sob story

and

Obsolete medium CBS notices euthanasia deaths in the Netherlands

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Secularism: Everyone Wants to Get Rid of It

Can a French municipality erect a statue of the Virgin Mary in a public park? The answer is No. France’s Administrative Court has given the mayor of Publier, in eastern France (population 6500), three months to comply with the ban on religious symbols in public spaces and to remove the statue. If the municipality fails to do so, it will be fined €100 ($105) a day. Mayor Gaston Lacroix said he will try to relocate the marble statue on private land.

France’s 1905 Law on the Separation of the Churches and the State (Article 2) states that “The Republic does not recognize, pay or subsidize any religious sect”; article 28 prohibits any religious symbol on public monuments.

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Islamists Attack Christmas, but Europeans Abolish It

“Everything is Christian”, Jean-Paul Sartre wrote after the war. Two thousand years of Christianity have left a deep mark on the French language, landscape and culture. But not according to France’s Minister of Education, Najat Vallaud-Belkacem. She just announced that instead of saying “Merry Christmas”, state officials should use “Happy Holidays” — clearly a deliberate intent to erase from discourse and the public space any reference to the Christian culture in which France is rooted.

Jean-François Chemain called it the “eradication of any Christian sign in the public landscape”. A year ago, the controversy was ignited in the French town of Ploermel, where a court decided that the statue of Pope John Paul II, erected in a square, had to be removed for violating “secularism”.

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Christianity is Rattling: “Lights Out” in Germany

“Contemporary historians … right now, have failed to find a single historical example of a society that became secularised and maintained its birth rate over subsequent centuries,” the former UK chief Rabbi, Jonathan Sacks, recently argued.

“Falling fertility has coincided so closely with massive secularization that we must at least ask whether the two phenomena are related, even if not in a neat one-to-one relationship”, the scholar Philip Jenkins also said.

This is also true apparently for Germany.

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Secularism does little to protect us from Islamic extremism

You might expect that the murder of Christians would excite particular horror in countries of Christian heritage. Yet almost the opposite seems to be true. Even amid the current slew of Islamist barbarities, the killing of 72 people, 29 of them children, on Easter Day in Lahore, stands out. So does the assault in Yemen in which nuns were murdered and a priest was kidnapped and then, apparently, crucified on Good Friday. But the coverage tends to downplay such stories — there has been much less about Lahore than Brussels, though more than twice as many died — or at least their religious element.

The BBC correspondent in Lahore, Shazheb Jillani, was at pains to emphasise that the victims were not solely Christians but ‘simply Pakistani citizens enjoying a day out in the park with their children’, as if that made it worse. Western European politicians rarely protest about the plight of Christians in Muslim lands or offer to help them. Such Christians are perhaps regarded as a bit of a nuisance in countries Islam dominates.

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