Left-liberal leaders express concern the crime could be ‘exploited’ by the Right.
A migrant known to French authorities for a litany of criminal acts, including incestuous sexual assault, is sitting in pre-trial detention after having been arrested and charged with committing an unspeakably barbaric rape against a 29-year-old woman in the city of Cherbourg-en-Cotentin.
Jomshof commented on Muslims calling for “broader dialogue” saying,
I agree that we need a ‘broader dialogue,’ a dialogue about how we democratize the Muslim world. Or why not a dialogue about Islam, this anti-democratic, violence-advocating and misogynistic religion/ideology, founded by the warlord, mass murderer, slave trader and robber Muhammad?
Today in history, on Aug. 14, 1480, Muslims ritually decapitated 800 European Christians for refusing to embrace Islam. This long-forgotten event sheds much light on contemporary questions concerning the ongoing conflict between Islam and the West.
Two young Muslims living in Austria recently confessed that they would like to “kill Christians” and “restore the caliphate.”
The boys, aged 15 and 16, were put on trial at the Leoben Regional Court on July 16, 2023. They had made plans to massacre as many people as possible during an attack on the middle school attended by the 15-year-old, in Bruck an der Mur, where they both lived.
Attempts by the European Union to bolster free speech in parts of Asia have taken another setback following protests from Muslim-majority countries in response to Quran burnings across northern Europe this year.
The governments of Malaysia and Indonesia, among the largest Muslim-majority countries in the world, summoned European ambassadors and demanded criminal action after an Iraq-born protester tore pages from the Quran and burned the religious book outside a mosque in Stockholm in June.
Similar acts of Quran burning, some carried out by individuals with far-right links, were also conducted in other cities in Sweden, as well as in Denmark last month and in the Netherlands in January.
As a child studying in a madrasa in Afghanistan, Mohammad Khalid Tahir dreamed of waging jihad. By the time he was a teenager, he had joined the Taliban and celebrated when they seized power from the U.S.-backed government two years ago.
But the high from that victory did not last. Reassigned as a soldier in the capital, he frequently complained that he was bored and longed to return to his life’s purpose, according to his family.
So this spring, he did — but across the border in Pakistan.
One also glimpses the beginning of a violent reaction by French society, and perhaps Europe, against the drift of its suburbs.
The fear of the peoples of Europe in the face of mass immigration is constantly described as “xenophobia”. This is the fear that the camarillas in charge can denounce as “racism”, raising the specter of a democratic apocalypse, while the accepted “narrative” evokes an inclusive majority and an excluded minority which, thanks to hyper-tolerance policies, will benefit from it.
But only the blind can deny the ongoing disintegration which validates the sociological thesis of the disappearance of the majority and the birth of a cottage cheese society.
Three staff members of France’s populist National Rally (RN) claim they were attacked in the southern city of Marseille by a group of individuals who asked them if they were Christians before the assault.
Lukas Goslini, who works as an attache in the French Parliament for the National Rally, stated on Wednesday, August 9th, that he and several others had been assaulted last weekend.
In July, violent jihad– holy war in the service of Islam – reached two groups of Hindus in South Asia. The first attack involved the destruction of the religious heritage of Hindus in Pakistan. The other attack, in India, consisted of an Islamist raid on a Hindu pilgrimage. The assault killed at least six people and injured dozens.
Germany’s “uncontrolled” immigration policies are leading the country towards its own version of the Rotherham child sex abuse scandal, a prominent figure from the radical right has claimed.
In an interview with The Times, Maximilian Krah, who is spearheading the Alternative for Germany (AfD) party’s European election campaign, said an influx of non-European immigrants could never compensate for a shortfall in the “indigenous” birth rate.
Police in Stockholm are investigating an incident that reportedly saw Nikeisha Andersson, a Swedish film director who happens to be a lesbian, abused verbally and assaulted by a Muslim taxi driver who had been driving her home.
A nation’s badge of shame.
Antisemitism is the oldest hatred and the most pernicious. It exists even in places where there are no Jews. In Europe, antisemitism has been an instrument to scapegoat the Jews. Germany, the nation that perpetrated the Holocaust and is directly responsible for the murder of Six Million Jews, continues to exhibit its endemic antisemitic tendencies. The Department for Research and Information on Anti-Semitism (RIAS) has documented 2,480 incidents of antisemitic attacks in 2022, or about seven incidents daily. Much like the Anti-Defamation League (ADL) in the USA, RIAS tends to find antisemitism mostly in right-wing circles and tends to minimize left-wing and Islamist manifestations of antisemitism. Since the 2015 influx of Muslim immigrants into Germany, anti-Jewish acts of violence and abuse have gone up exponentially. In 2019, for example, the German government documented 2,032 antisemitic incidents. Germany has absorbed about 1.5 million migrants, the overwhelming majority being from Arab-Muslim countries.
Talk of war is emerging from the right and the left
Is France at war? Alain Finkielkraut, one of the most popular and respected — if controversial — intellectuals in France, appears to think so. Finkielkraut recently made further enemies by joining a growing set of French intellectuals, writers and politicians who say that France is in the midst of a desperate battle. To Finkielkraut, the rioting and looting that ripped across France earlier this summer was part of an ongoing conflict between two groups: those who respect Republican values and those who hate the French Republic.
MARSEILLE, France—It is 10 a.m. but the squalid streets beneath the stained tower blocks of the Rosiers neighbourhood are deserted. A few young men armed with Kalashnikovs stand guard near a playground where torn garbage bags and rusted-out shopping carts perch in place of children.
At the edge of the housing project, a dumpster blocks the way in. Beside it, three stern-faced teenagers search vehicles and admit only residents or drug associates. They haul back the dumpster and guide cars past concrete barriers, broken furniture and craters in the pavement toward the next group of sentries deeper in the compound.
Interesting snapshot that unfortunately fails to address the role Islam plays in the No-Go Zones of France.
A mother quoted in the Star piece also turns up in this City-Journal entry citing a Guardian article:
The vacuum of effective policing . . . allowed a twisted cycle of brutality to fester; ferocious violence that Amine knows too well. On 29 December 2020 his brother disappeared. For six days his mother scoured the city until tipped off that the 21-year-old would not be coming home. Brahim Kessaci was found beside another body in the boot [trunk] of a burned-out car on a road heading out of the city. A third body had been sliced into pieces with a chain saw and images sent to his traumatised father.
There was no widespread rioting in response to these horrible crimes.
In the interconnected, digital world of the 21st-century, an event thousands of miles away can send shockwaves felt in other parts of the world. The recent burning of a Quran in Sweden has had reverberations as far away as Pakistan and a special impact on the already defenceless Christian minority there.
This is not the first time Pakistani Christians have experienced societal prejudice, institutional discrimination, and sporadic violence. These issues are frequently exacerbated whenever similar events take place anywhere in the West. The fallout from the Quran’s desecration in Sweden, however, has intensified these conflicts, resulting in an alarming rise in threats and the defilement of Christian symbols, particularly the Cross, symbolising Christianity.
