“Residential School Mass Grave Mania”

The “Blood Libel” is the false claim that Jewish rabbis killed Christian children and used their blood to make unleavened bread for their religious rituals. Although its origin is ancient, the ‘libel’ gained prominence in the 12th century during the First Crusade. It has never completely gone away. Even today, a version — that Jews are eating Palestinian children — circulates widely on middle eastern streets.

The libel has done incredible damage down through the centuries, resulting in pogroms, and even contributing to the Holocaust.

On February 12, Parks Canada announced the designation of the Kamloops, B.C. Indian Residential School as a national historic site but omitted any reference to the alleged graves containing 215 missing children in an adjoining apple orchard, according to Blacklocks Reporter.

This claim is misleading. The “215 missing children” refers to a May 27, Tk’emlúps te Secwépemc (legally known as the Kamloops Indian Band) press statement of seismic implications, literally and figuratively. A ground-penetrating radar survey of the area surrounding the city’s former Indian Residential School, the band claimed, had located the “remains of 215 children who were students” of the school.

An expert committee formed to help Indigenous communities find unmarked graves at former residential schools in Canada says the federal government has discontinued its funding.

“It’s a betrayal,” said founding member Crystal Gail Fraser, who is Gwich’in and grew up in Inuvik, N.W.T. “We are losing sight of our values around truth and reconciliation.”

The committee will be forced to cease operations when its current funding agreement expires on March 31, Fraser said.

“Sugarcane,” an award-winning Canadian documentary billed as an investigation into “ a pattern of infanticide” in a B.C. residential school, has been short-listed for a 2025 Academy Award. Unfortunately, the film fails to deliver on its premise, revealing no evidence for even a single infanticide at a residential school, let alone a “pattern.”

In media interviews, Sugarcane’s director and producer Emily Kassie recalls being “gut-pulled” to her project by the 2021 “discovery of unmarked graves” at the Kamloops residential school. Having seen a news story about a search for missing children by the Williams Lake First Nation at the nearby St. Joseph’s Mission residential school , which had been established in 1891 by the Oblates of Mary Immaculate, Kassie approached them. They were amenable to collaboration.

The film’s title refers to the “Sugar Cane” community near Williams Lake, B.C., home to the Williams Lake First Nation.

MURRAY HARBOUR, Prince Edward Island (LifeSiteNews) — A Prince Edward Island (PEI) councillor who was punished for denying the unproven claim of mass graves at residential schools is seeking a court review.

In a February 4 press release, the Canadian Constitution Foundation (CCF) announced they would defend PEI councillor John Robertson who was sanctioned by the town of Murray Harbour for placing a sign opposing the mass graves narrative on his lawn.

The Department of Canadian Heritage declined to comment on whether it would fund a proposed national shrine to commemorate 215 children allegedly buried at the former Kamloops Indian Residential School, despite millions in federal funding allocated for excavation efforts.

Blacklock’s Reporter says no remains have been recovered to date, according to public records.

According to Blacklock’s Reporter, Canada’s premier newsroom revealing machinations our federal government leaders would rather keep hidden, “Millions paid to a British Columbia First Nation to recover suspected children’s graves at an Indian Residential School were instead budgeted for publicists and consultants.”

The Department of Crown-Indigenous Relations even tried to conceal the financial records under the Access To Information Act.

Millions in federal funding intended to recover the remains of children at a former Indian Residential School in Kamloops,vwere instead allocated for consultants, publicists, and other administrative costs, according to newly revealed documents.

Blacklock’s Reporter says the Department of Crown-Indigenous Relations attempted to withhold these financial records under the Access to Information Act.

Readers trying to understand the many claims made about the number of children who died at residential schools can be forgiven for being confused about what they are being told. Various numbers, such as 3,201, 4,000, 6,000, and even 50,000 have been advanced by different people at different times.

So, what is the actual number of documented deaths of named children who died while attending a residential school?

“My brother Rufus saw them take all those children and stand them up next to a big ditch, and then the soldiers shot them all and they all fell into that ditch. Some of the kids were still alive and they just poured the dirt in on top of them. Buried them alive.”

This mass murder happened in 1943 — not in Nazi-held Europe, but in Brantford, Ontario.

The national chief of the Assembly of First Nations says the International Criminal Court should investigate the disappearance of Indigenous children from Canadian residential schools.

Cindy Woodhouse Nepinak said she supports the call by Kimberly Murray — the federally-appointed Independent Special Interlocutor on Missing Children and Unmarked Graves and burial sites — for the ICC to reconsider its decision not to investigate.

“A lot of the people that did create these harms were never prosecuted,” Woodhouse Nepinak told CBC News. “It’s still hurtful to so many survivors.”

The federal probe on Indigenous missing children and unmarked graves, the final report of which was released last Tuesday, does touch on the topic of residential schools. Mostly, though, it’s a 1,300-page tome that sets out arguments against the Canadian state.