Yet even in the land of the free, apostasy isn’t easy
…In broad terms, there are two types of ex-Muslims. Those who are from less religious families simply drift away and face fewer repercussions. “It was a progression,” says one such ex-Muslim, who stopped praying at the age of eight after noticing that nothing cataclysmic happened when she missed a prayer one day. Then she starting sneaking meals during Ramadan, before moving on to alcohol and premarital sex. At 18, she was an atheist.
Then there are those in more religious households. They tend to have cleaner breaks, sudden realisations while studying the Koran or the Hadith, the sayings of the Prophet Muhammad. Often the verses that trigger this are controversial ones about slavery or gender that family members and imams cannot explain satisfactorily. Coming across the writings of Ayaan Hirsi Ali, Richard Dawkins or Christopher Hitchens sometimes has the same effect.