Isaiah’s vision of Jesus riding a donkey and Muhammad riding a camel, al-Biruni, al-Athar al-Baqiyya ‘an al-Qurun al-Khaliyya (Chronology of Ancient Nations), Tabriz, Iran, 1307-8. Edinburgh University Library. Edinburgh University Library
The Koran does not prohibit figural imagery….
….Moreover, the Hadith, or Sayings of the Prophet, present us with an ambiguous picture at best: At turns we read of artists dared to breathe life into their figures and, at others, of pillows ornamented with figural imagery.
If we turn to Islamic law, there does not exist a single legal decree, or fatwa, in the historical corpus that explicitly and decisively prohibits figural imagery, including images of the Prophet.
While more recent online fatwas can surely be found, the decree that comes closest to articulating this type of ban was published online in 2001 by the Taliban, as they set out to destroy the Buddhas of Bamiyan.
In their fatwa, the Taliban decreed that all non-Islamic statues and shrines in Afghanistan be destroyed. However, this very modern decree remains entirely silent on the issue of figural images and sculptures within Islam, which, conversely, had been praised as beneficial and educational by Muhammad ‘Abduh, a prominent jurist in 19th century Egypt.
In sum, a search for a ban on images of Muhammad in pre-modern Islamic textual sources will yield no clear and firm results whatsoever.
…After 1500, a major shift in representations of the Prophet occurs in both Persian-Shiite and Ottoman-Sunni lands. Muhammad’s facial features become covered by a white facial veil while his body is engulfed by a large gold aureole, visual devices that doubly stress his unseen, numinous qualities…
While images of the Prophet have waned since 1800, there nevertheless exist a number of modern and contemporary representations that reveal a rather unsteady, and thus not cohesive or uniform, approach to the production of Muhammad-centered imagery..
Just more rubbish from islam. They do not even know their own history.
Wahhabism, dating to the 18th century in what is now Saudi Arabia may have been the main driver of the current hysteria. Saudi oil money has spread Wahhabism and its ideas worldwide.